Excised chapters from the first edition
Part V: Re-Enacting the Story
27. Breaking Bread: Peace and War (Gerald W. Schlabach)New chapters in the second edition (whether in addition or replacement)
28. Receiving Communion: Euthanasia, Suicide, and Letting Die (Carol Bailey Stoneking)
32. Being Thankful: Parenting the Mentally Disabled (Hans S. Reinders)
Part II: Meeting God and One Another
11. Praise: The Prophetic Public Presence of the Mentally Disabled (Brian Brock)Part IV: Being Embodied
20. Interceding: Standing, Kneeling, and Gender (Lauren F. Winner)Part V: Re-Enacting the Story
21. Being Baptized: Race (Willie Jennings)
25. Sharing Peace: Class, Hierarchy, and Christian Social Order (Luke Bretherton)
31. Breaking Bread: Peace and War (Stanley Hauerwas and Samuel Wells)Part VI: Being Commissioned
32. Receiving Communion: Euthanasia, Suicide, and Letting Die (Kathryn Greene-McCreight)
40. The Virtue of the Liturgy (Jennifer Herdt)The additions all look wonderful, of course. The only question is why the three excised chapters were replaced by newly written ones by different authors. Assuming the best (i.e., not weird academic politics, but rather reasons of mutual agreement or subpar quality or lack of fittingness or whatever), at the very least it should make for useful and interesting comparison.
Hauerwas and Wells write in the preface to 2nd ed: 'there was nothing "wrong" with the original chapters on those topics, but we simply thought it would be interesting to have those topics addressed from a fresh perspective'
ReplyDeleteWell there you go. Not of course exactly revealing, but at least they address it. (It is revealing, however, of the fact that I have not shelled out for the second edition just yet. Thanks for the comment.)
ReplyDeletea fresh perspective or a Duke connection?
ReplyDeleteJosh,
ReplyDeleteAt first glance, perhaps; but Greene-McCreight isn't at Duke nor went there, and the same for Brock. (Brock was [is?] a guest-whatever at Duke, even while at Aberdeen, but then Hauerwas takes every chance he has to recommend and praise Reinders' book.) And the replacement for Schlabach is Hauerwas/Wells themselves, not someone else.
In any case, the idea is plausible, but doesn't seem to be a very satisfying explanation to me.